For the past two summers, I’ve been immensely
blessed to work for generous government wages on a generous government
schedule with three-day weekends. I’ve also been immensely blessed to
learn after only two summers that I don’t care much to work for the
federal government ever again. Back when I was a fresh high school grad
and fledgling outdoors aficionado, I quickly found three-day weekends in
Southwest Montana to be an altogether different beast from the
five-eights summer life I’ve known as long as I’ve been old enough to
work. When the playground that is my neck of the woods is in operation
for another 24 hours every week, it just opens up a whole new world of
intrepid adventuring and tomfoolery with the added benefit of enough
time left over to get a reasonable amount of sleep before the 6 o’clock
Monday morning alarm (unless it’s Memorial Day…because that would be a
paid holiday). After the first summer, my fledgling days came and went
rendering me nothing short of a backcountry snob.
The perks of seasonal Park Service life even
carried over to Virginia, where I attend college. For my first two years
of undergrad, it was wonderful not having to watch my spending like a
hawk—what with the frequent cross-country travel and getting acclimated
to an altogether new state, let alone town and school. To be fair, that
was a season of careless stewardship. It wasn’t until spring of this
year that I finally understood what it meant to ask for and receive the
daily bread. One day, I guess I woke up on the right side of the bread—I
mean, BED—and it finally occurred to me that Jesus probably attributed a
fair bit of weight to all those things He included in the Lord’s
Prayer.
So naturally, I felt pretty lousy for all
those half-hearted monotone drones of “Thy will be done on earth as it
is in heaven.” I was dumbstruck when I came to find that what I had been
saying actually reflected what I’d like to see happen. My suspicion
that such would hold true for all the things Jesus put in there was
affirmed when I gave it further consideration. And boy, was that line
about the daily bread on-point. I mean what a concept—having enough
confidence in Christ’s all-sufficient, all-atoning blood to say, “Yeah,
God, I know that you know what I need better than I do. And you intend
to give me exactly what that is exactly when I need it with or without
my asking for it, but I’m going to ask you to do it anyway as an
expression of my faith in your sufficient grace.”
However, I’m starting to see that most of
what I’m accustomed to in this Yellowstone gateway community is a bit
different from the average American’s experience. So I’ve done some
recalculating and am testing my new theory whereby anything that’s gone
on in my hometown for as long as I can remember must be something pretty
cool that nine out of ten people don’t really see in a lifetime. I
didn’t bother to compare that ratio with the Census Bureau’s figures on
urban-dwelling Americans, but that’s the demographic I would flag as
least likely to have daily contact with horses and wild-ish animals
(let’s be real, critters in the continental U.S. can probably predict
our behavior better than we can predict theirs). So I’m going to assume
that’s about the same number of people who don’t really see a hundred
unbridled horses corralled through their hometown on an annual basis.
I think I had a superficial understanding of
the novelty of the event when Becca told me she was videoing and
photographing the event for the Chamber of Commerce. I knew also that
Becca joined the chamber because she’s convinced that Gardiner could
really hone what it has to offer as a destination in its own right apart
from its obvious relationship to Yellowstone. She put the
Hell’s-a-Roarin’ drive into perspective this way: “Jackie, they herd the
sheep through Reed Point every year and literally thousands of people
come to see it. They’ve done things similar to this in Three Forks with
horses and they charge photographers $1,500 to shoot it.” That really
struck me because I’ve taken for granted that a.) neat stuff happens
here, b.) the residents don’t insist on price-tagging it, and c.)the
number of cases that fit both criterions are getting fewer and farther
between in such a consumer-fixated American climate.
Another thing I can really appreciate about
my homogenous, white-bred state chockfull of libertarians: people
driving a hundred horses South on U.S. Highway 89 don’t ask for
compensation from spectators as if it’s some kind of wild west amusement
park. They just ask that they can block off traffic for a mile or two
to keep people out of the way while they turn their livestock up the
hill. After videoing the whole endeavor from the bed of Becca’s pickup,
it occurred to me that I definitely take the goings-on of my hometown
for granted. I couldn’t help but notice how plainly that motif came up
again during the very last hours of the same Saturday.
The next day as I was uploading photos from
the previous night, I came to regard what I was doing as pretty
pathetic. I thought about getting on my knees and venturing a concerted
apology to God for trying to capture His work on my Canon
point-and-shoot with minimal to no knowledge of how to use it at night.
But never mind that the picture quality was laughable—not even the
perfect photo could recreate the bells and whistles of being alone in an
active geothermal area at night. The ground rumbles and hums at every
corner. 2X4’s flop under the weight of your feet on stretches of
boardwalk that have been buried under heavy snowpack all winter. All you
can do is laugh nervously and hope they don’t give out under your own
weight. In lower places where the moon’s still hidden behind a hill, you
notice temperature change before you notice change of surroundings. The
perpetual steam plume over Steamboat—the world’s tallest active
geyser—is an easier and quicker point of reference than any map of the
boardwalks. I’m otherwise remiss of words to describe the experience.
After all, explanations of experiences are just incidental and watered
down in my opinion. The essential nature of experience is the subjective
perception of physical presence.
The unexplainable nature of being at Norris
under a full moon was likewise for the horse drive I had filmed earlier
that day too. About 20 riders form their own little mobile retaining
wall around a drove of unsaddled horses and bring them all to a trot.
Cowboys at the front emit periodic whoops and occasionally wave their
hats to signal their companions (God knows why. For all I know, it could
be for show). If you’re facing them once they get far enough uphill,
they carry on with this while the tallest peak in the Montana’s Gallatin
mountain range comes into view behind them. All I could think to say to
Becca was, “that’s pretty cool.” To which she responded, “yeah, I hope
you’re getting all this.” She, of course, was talking about video
footage, but I kind of took it as a sober word from God about His
intention in bringing me home for a different kind of summer—it’s a
daily bread that has less to do with physical and social needs and more
to do with experiential provision. During the Hell’s-a-Roarin’ drive:
“Jackie, I hope you’re getting all this.” During the full moon at
Norris: “Jackie, I hope you’re getting all this.” And by that, I don’t
think He means simply, “I hope you’re taking this all in,” but something
more to the effect of, “I hope this experience makes you more curious
to get to know the idiosyncratic Author of this unusual story.”
And I think I’m guilty of attributing too much experiential daily bread to coincidence and incidence. If God’s sovereign, then it’s all of essence—that
is, it’s all essential means to the end of greater intimacy with our
Creator and Heavenly Father. He has an interpretation for every
experience if only we appeal to Him for it and take the time to listen.
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